SCLC 10 was held in Lawrence, KS from October 12 through October 13, 1990. It was organized by Bob Rankin, and held at the University of Kansas.* This year’s conference was held jointly with the Mid-America Linguistics Conference. The program from this year appears below:
Friday, October 12, 1990 & Saturday, October 13 1990**
“Maximilian’s Ruptare vocabulary: Philological evidence and Mandan phonology”
Richard T. Carter (University of Manitoba)
“Relative Clauses in Crow”
Randolph Graczyk (University of Chicago & OFMCap)
“The case for root extensions in Proto-Siouan”
A. Wesley Jones (University of Mary)
“Central Siouan syncopating *V-stems”
John E. Koontz (University of Colorado)
“Form and meaning covariation in discourse analysis of Lakhota text, comparison with a related Santee text, and general remarks on method”
Richard Lungstrum (University of Pennsylvania)
“Consonantal ablaut in Siouan: A comparative perspective”
Mary C. Marino (University of Saskatchewan)
“Winnebago accent: The rest of the data”
Kenneth L. Miner (University of Kansas)
“The pronominal inflection of the Biloxi verb”
T. Dale Nicklas (Independent Scholar)
“Phonological nasality in Lakhota”
Trudi A. Patterson (Ajax Workshop)
“De Soto’s Capaha: Siouan or Tunican?”
Robert L. Rankin (University of Kansas)
“Lakhota vowel nasalization”
David S. Rood (University of Colorado)
“Observations on wh-questions in Omaha”
Catherine Rudin (Wayne State College)
“A marker of focus in Mandan discourse”
Arok Wolvengrey (University of Manitoba)
*I do not have direct evidence that Bob organized the SCLC portion of this joint meeting, but the fact that it was at KU this year suggests that he had a hand in it. If anyone knows who actually organized the SCLC this year, please let me know.
**This program reflects what was posted by Ardis Eschenberg (https://web.archive.org/web/20030919061347/http://wings.buffalo.edu/linguistics/ssila/SACCweb/SACC11.htm). She listed the program in alphabetical order by first author’s last name, so it is unclear which day each talk took place. The dates are inferred by looking at CVs of individuals who presented at this conference. Furthermore, it is unclear if this program represents the official program and excludes any changes to the itinerary or if it represents those papers that were read at the conference. The fact that only three presentations are listed suggests that some Siouanists or Caddoanists may have presented at MALC instead of SCLC, but there is no known program from the 1991 meeting of MALC. Any attendees who have insight into this program are invited to reach out to clarify the program above.